NEW Testimonial - "Not advancing is regressing and we must keep advancing in faith" - We will eventually achieve victory as long as we maintiain our practice and strong faith. Read how Sahil Mehra succeeded in achieving victories in his life. Read his testimonial at the Chant for a Better Life blog to find out more.

Request for Testimonials - We would like to encourage all Soka members from around the world to send in your testimonials to actualproofs[at] and share your experiences - how you overcome the challenges you faced and achieve victories - with other members who could learn from you.


13th November

BUDDHIST practice means never coming to a standstill. We have to cultivate a self that absolutely no negative influence can sway. What matters is winning in the end; the wins and losses along the way are of secondary significance. It is final victory in life that counts, and that is the reason for our Buddhist practice.

LOOKING to others will not help. True happiness and victory are found in creating our own goals, working towards them and attaining them - and in being satisfied with our achievements and having no regrets.

TO people who acts lawlessly, ignoring reason, those who uphold principles seem to be wrong. Such a person is like someone who tilts his/her head sideways to look at the world and then decides everything but himself/herself is crooked.

WE are all common mortals. Therefore, we may sometimes lose sight of the correct way to eternal happiness. However, you should never make any mistake about following the fundamental principle of Nichiren Daishonin's true Buddhism and carrying out the basis of faith, practice and study towards the accomplishment of kosen-rufu.

IT is vital to continually breathe fresh air and inject fresh energy into our organisation, which is dedicated to widely propagating the teachings of Buddhism. Each of our members has a profound mission for kosen-rufu. How can we enable them to bring forth their true potential? How can we best advance kosen-rufu in a way that protects everyone and bring them joy? It is the responsibility of the leaders to concentrate their energies on these points and work hard behind the scenes to support their fellow members.

NOTE: Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


12th November

WE need to strive daily to build and expand our connections with people based on Buddhism, sowing the “seeds of the Mystic Law” and the “seeds of victory” in their hearts. These seeds will assuredly blossom as “flowers of peace and happiness” that fill the new century with exquisite fragrance.

THE SGI has always placed the highest value on people of true sincerity. Faithfulness will always be met in kind, and doubled. This is the attitude of a person with religious faith, his path as a human being. The mind of true faith – we value that mind. From that conviction, trust and good fortune grow, deepen and spread.

NO one is an island unto himself or herself. We can only uncover and reveal our wonderful potential when we have many good people around us - trusted friends who support us and respected seniors to whom we can turn to for sound advice. For this reason, please cultivate wisdom. This is the purpose of faith. Do not forget the importance of practising with the SGI, an organisation of harmonious family.

THE more difficulties we encounter, the more we can deepen our faith. This is the way Buddhism works. So, should we find ourselves in circumstances worse than any we could have imagined, we must courageously challenge them head on. This spirit and the actions we actually take towards this end are linked to attaining Buddhahood. To those who live in accord with this Mystic Law, sufferings are benefits, difficulties are happiness. There can be no unhappiness in life.

REMEMBER that sincere and courteous words express your own humanity and show the highest regard for the other person as an individual.

NOTE: Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


11th November

IT is crucial to actively foster and develop new people and to allow them to play a full and active role. Seniors must not hold back their juniors.

THIS life is short; from the standpoint of eternity, it is but a moment. But by maintaining a steadfast practice throughout this existence we can firmly establish Buddhahood as the basic tendency of our life. Then we can continue to enjoy the state of life of the Buddha eternally. That is why it is so important that we practise whole-heartedly in the present.

PEOPLE do not grow when their environment is too comfortable, when they are not challenged. It is in the very midst of suffering and hardship that character is formed. Once we have decided to accomplish something, we must see it through to the end. A certain amount of problems and difficulties is only to be expected.

HOW do you see others? In most cases, your vision of others is a mirror that reflects your own mind just as it is. If, for example, you are a greedy, covetous sort, you will not be able to perceive others' sincerity. Even honesty will appear dwarfed because of your enormous greed. It is not that others lack integrity. It is that you are too greedy.

BEFORE worrying or doubting, a person of true faith will carry out the practice of gongyo. Remember that it is the road to and root of all solutions.

NOTE: Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


10th November

A struggle is not won by theory or calculation. The factors that determine the outcome are energy, perseverance, capable people, and single-minded action.

AS our faith matures, we can see ourselves clearly, including our faults and shortcomings. As we try to conquer those failings, we learn humility. As we change, we also come to recognise the strengths and virtues of others. The true practice of Buddhism is to deepen our state of life, striving always to reflect on ourselves and to develop and grow.

IT is ideal to live without regrets. Social positions are for more the most part man-made institutions; by making the appropriate effort, one attains the corresponding status. However, the status of life, throughout this existence and eternity, is determined solely by faith in the Mystic Law.

THE test of a leader is whether he can recognise reasonable behaviour and honestly admit when he is wrong. A realm in which reason is not recognised as the truth is an unfortunate realm indeed. It will not survive long. Eventually people will abandon it, and it will perish. This has been proven again and again in history.

IF we are sincere, people will understand our intentions and our positive qualities will radiate. Those who act with discretion and speak with a sincere concern for and interest in others will leave a deep and lasting positive impression on people and steadily gain trust and confidence of many.

NOTE: NEW! Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


9th November

THOSE of you, who have encountered the Mystic Law, this sublime law of life, in your youth, are the happiest and most fortunate people in the world. The question is whether or not you can fully appreciate this fact. The only way you can really awaken to the wonder of this practice is to actually experience it yourself.

I want you to be sharp, considerate and wise people. And whatever happens, you must never lose heart, you must always keep trying and be patient. Such a person will always triumph. It is the Lotus Sutra that has taught us this unbeatable strategy.

A person of conviction who leads an upstanding life and demonstrates shining victory in society is a true winner. More precisely put, a person who has faith is the ultimate victor. Buddhism exists to enable us to lead such a life. This is something that I want to clarify for the sake of the future.

OUR life grows only to the degree that we give hope and courage to others, and enable them to develop their lives. Therefore, while we speak of practising for others, it is we ourselves who ultimately benefit. With this understanding comes the ability to take action with a sense of appreciation.

EVEN those without much education can obtain Buddhahood if their faith is strong. On the other hand, even someone who graduated from the highest educational institution may suffer in the state of Hell if he/she becomes arrogant.

NOTE: NEW! Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


8th November

ADVANCING kosen-rufu comes down to propagating the teaching. Through such efforts, we are laying the foundation for an age of the people. Those who can actually expand kosen-rufu are genuine leaders. Those who cannot, lack courage and are self-centred.

NO matter what might happen, the reason for all our problems and difficulties is so that we can show actual proof of the validity of faith. Once we realise this, confidence and courage, the sense that "there's no way that I cannot resolve this problem", wells forth from our lives. The greater our sufferings, the greater the actual proof that we can show, and the more magnificent the "drama of mission" we can perform.

HUMAN beings possess an innate and undeniable instinct for prayer. Religion first came into being in response to this. Prayer did not come into existence because of religion; it was the other way round. Prayer in Nichiren Daishonin's Buddhism - chanting daimoku to the Gohonzon - directly fuses all of our diverse prayers with reality, based on the universal law of life. In short, religion came into being out of human desire for happiness.

ACCORDING to the teachings of Buddhism, there is always a sign of tiding of a future event, followed by its actual manifestation or occurrence. This is true of both good and evil. The wise person is one who is keenly alert of those little signs and uses them to nip evil in the bud and encourage the first sprouts of good.

GUIDANCE is not merely encouragement. It begins with mercy (“Jihi”) and enables another person to gain absolute confidence.

NOTE: Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


7th November

HAPPINESS is not something bestowed on us by others or that it comes from somewhere outside us. It is something that we ourselves must gain, with our own hearts. As Nichiren Daishonin said, "It is the heart that is important." (WND, P 1000)

THE satisfaction one feels, as he/she chants daimoku to the Gohonzon about the problems that arise in his/her immediate environment and surmounts them one by one, is proof of his/her human revolution, and of the faith that will enable him/her to accumulate happiness and good fortune eternally.

BEING alone may seem carefree and undemanding but it is a very sad and lonely experience. Cut off from others, we can neither polish our character nor develop our potential. The challenge lies in developing truly rich human relations. Good human relations are treasures that enrich our lives.

PEOPLE instinctively wish for protection for themselves and their loved ones when faced with sudden natural disaster or threat, and at the most desperate and dire of times. When such a wish is powerfully concentrated, it becomes a prayer. It is not of the realm of logic or intellect. It transcends such things. Prayer is an act in which we give expression to the pressing and powerful wishes and hopes in the depths of our being and yearn for their fulfilment.

UNSHAKEABLE faith, a future-orientated outlook, warm consideration, abundant wisdom, enthusiasm towards one’s mission, and a vast life-condition capable of embracing everything – these qualities cultivated through faith constitute a humanity capable of penetrating people’s lives, and opening the doors of their hearts.

NOTE: NEW! Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


6th November

THE practice of chanting daimoku to the Gohonzon sends the radiation of the Mystic Law, so to speak, into one's being, life and society. While accumulating good fortune for oneself, it cuts off one's devilish workings at the root.

IT is important that we win the trust and acceptance of others. Embracing the supreme Law enables us to manifest our character to its fullest brilliance. This is what Buddhism is all about. While polishing the shining jewel of our own humanity, we have been helping more and more people understand True Buddhism.

WHAT is the secret to helping young people develop their potential? It is important not to take them to task unreasonably. There are also times when praise alone will not adequately move people’s hearts. While on occasion it is important that we give our juniors specific advice and direction, it is even more important that we work with them and together take action for kosen-rufu.

THERE is no limit to how widely we can open the path of kosen-rufu through words and our voice. Our struggle requires us to speak out. Therefore, we must not begrudge employing our voice and using words. Polishing ourselves so that we may speak in a way that is pleasant and refreshing and be wise in our choice of expressions is also an important part of our Buddhist practice.

NO one becomes great without a struggle. All of life is a struggle. Only those who have faced and triumphed over adversity possess genuine greatness; without this struggle, no matter how famous or celebrated one may be, any claim to greatness is merely an empty facade.

THE function of our organisation is to enable us to support and encourage one another so that we each maintain the “axial rotation” of our personal practice, and our broader “orbital revolution” of working with and for others, and thus never veer from the proper orbit in life.

NOTE: NEW! Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


5th November

HE whose words are sought after are trusted and whose attitude is one of tolerance and understanding can win great support and develop capable people.

THE first thing people look at in others is how they conduct their daily lives. What is their life like? How do they rate on the counts of culture and integrity? The eyes of others are extremely exalting. No matter how correct the Law is, it is pointless to think that society will trust someone who embraces it, if they are loose with money, lack good sense or behave in a high-handed manner.

MUTUAL development and true Buddhist practice lie in joining together with people from many different backgrounds, experiencing various challenges together with them as we encourage each other to grow and move forward together. Herein lies a genuinely humanistic way of living and the path to true freedom. Practising together with many good people enables us to grow. This is in accord with the principle of the oneness of life and its environment.

THE benefit of the Mystic Law is inconspicuous. Even if we cannot see the results of our efforts right away, everything is constantly moving in the very best direction for our lives. That itself is the most profound benefit.

FAITH is the engine that powers our growth throughout life. But without making concrete efforts to advance, that engine would not work. For students, advancement means studying. Even if you chant and engage in faith-related activities, if you do not challenge yourself in your studies, you will be like a stalled car that is going nowhere.

NOTE: NEW! Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.


4th November

BUDDHISM is concerned with the present and the future. Instead of looking back at the past, we should always live our lives gazing from the present towards the future. No matter what great things we may have achieved in the past, we must not allow ourselves, now or in the future, to become people who succumb to criticism and complaint, to stray from the correct path, and cause trouble to our fellow members and the SGI as a whole. We will become losers if we do so.

IT is perfectly fine for you to speak about Buddhism from the heart, in your own words, in a very natural way, just as you are. The purpose of faith is not to make you look good in the eyes of others. To have compassion for others means sincerely praying and working for others’ happiness, no matter how they may regard you.

BUDDHISM does not exist removed from actual society, nor does it exist removed from human beings. Just shouting about the righteous of True Buddhism in a loud voice will not gain it ready understanding among others. Quite to the contrary, it may have a deleterious effect by actually alienating people from the path of Buddhism. Such behaviour goes against the spirit of the Daishonin, who bequeathed us the task of realising kosen-rufu.

THE important thing is to decide clearly the arena of the mission to which you will commit your life. The life of one who fails to decide this ultimately remains incomplete.

IN faith, the way to become a Buddha lies in making persistent effort. If we abandon efforts to develop our lives midway, then we cannot become truly happy. Those who persevere will be victorious. Those who are unflagging in their efforts will win in the end.

NOTE: NEW! Visit for Nichiren Daishonin's gosho, The Three Kinds of Treasure.