THE path to attaining Buddhahood or true happiness consists alone in chanting daimoku to the Dai-Gohonzon of the Three Great Secret Laws and carrying through with the practice of faith for oneself and others.
BEAUTY has value, and the creation of value is our practice. The basis of beauty is the beauty of the spirit, which is cultivated by faith.
THOSE who apply themselves to the study of the great philosophy of Buddhism are truly respectworthy. Those who study the Gosho each day, even if just a little, constantly invite the winds of change and growth into their lives – refreshing breezes that nourish and strengthen their faith. The writings of Nichiren Daishonin are truly profound. On each reading, there are new discoveries and new determinations made.
MARA represents our own inner weakness and negativity, which function to obstruct our Buddhist practice. We have both a weak self and a strong self; the two are completely different. If we allow our weak side to dominate, we will be defeated. The thought, “I am still young and have a lot of time, so I can relax and take life easy,” is the seductive whispering of Mara, a function of our own weakness.
LIFE is a struggle. Buddhism is a struggle. Only by surmounting great suffering can we appreciate life's depth and joy. That is why we must continue to move forward. We must take action. This is what the philosophers of the world teach.
NOTE: Visit http://nichirendaishoningosho.blogspot.com/ for Nichiren Daishonin's gosho, Persecution by Sword and Staff.
BEAUTY has value, and the creation of value is our practice. The basis of beauty is the beauty of the spirit, which is cultivated by faith.
THOSE who apply themselves to the study of the great philosophy of Buddhism are truly respectworthy. Those who study the Gosho each day, even if just a little, constantly invite the winds of change and growth into their lives – refreshing breezes that nourish and strengthen their faith. The writings of Nichiren Daishonin are truly profound. On each reading, there are new discoveries and new determinations made.
MARA represents our own inner weakness and negativity, which function to obstruct our Buddhist practice. We have both a weak self and a strong self; the two are completely different. If we allow our weak side to dominate, we will be defeated. The thought, “I am still young and have a lot of time, so I can relax and take life easy,” is the seductive whispering of Mara, a function of our own weakness.
LIFE is a struggle. Buddhism is a struggle. Only by surmounting great suffering can we appreciate life's depth and joy. That is why we must continue to move forward. We must take action. This is what the philosophers of the world teach.
NOTE: Visit http://nichirendaishoningosho.blogspot.com/ for Nichiren Daishonin's gosho, Persecution by Sword and Staff.