BUDDHISM accords with reason. Our faith is reflected in our daily life, in our actual circumstances. Our prayers cannot be answered if we fail to make efforts appropriate to our situation.
BOTH Nichiren Daishonin and President Toda stressed the importance of advancing with the conviction that our struggles in this lifetime are the means by which we forge ourselves into entities of indestructible happiness, into Buddhas, throughout challenges. Please have deep confidence that "hundreds, thousands, tens of thousands of blessings" will well forth in the lives of all who dedicate themselves to kosen-rufu.
BY coming into contact with the Daishonin's immense conviction through the pages of Gosho, we stoke the flames of our own faith. This is the very heart of Buddhist study. We are committed to study that deepens our conviction, forges our determination and forms the basis for our actions. In such an attitude lies a true movement for the prosperity of Buddhism.
BEING old age is not just a matter of physical age. Old age begins when one loses his/her ideals. A person with faith is young, while one filled with doubt is old. One who is plagued by fear is old. One is young to the extent that he/she possesses hope, and old to the extent that he/she has lost it.
AS the Daishonin’s followers, therefore, we have nothing to fear in either life or death. Time and again, we are able to experience joy in death, and exults in gaining rapid rebirth – such is the journey over the eternity of life for those who believes in the Mystic Law.
NOTE: Visit http://nichirendaishoningosho.blogspot.com/ for Nichiren Daishonin's gosho, On Reprimanding Hachiman.
BOTH Nichiren Daishonin and President Toda stressed the importance of advancing with the conviction that our struggles in this lifetime are the means by which we forge ourselves into entities of indestructible happiness, into Buddhas, throughout challenges. Please have deep confidence that "hundreds, thousands, tens of thousands of blessings" will well forth in the lives of all who dedicate themselves to kosen-rufu.
BY coming into contact with the Daishonin's immense conviction through the pages of Gosho, we stoke the flames of our own faith. This is the very heart of Buddhist study. We are committed to study that deepens our conviction, forges our determination and forms the basis for our actions. In such an attitude lies a true movement for the prosperity of Buddhism.
BEING old age is not just a matter of physical age. Old age begins when one loses his/her ideals. A person with faith is young, while one filled with doubt is old. One who is plagued by fear is old. One is young to the extent that he/she possesses hope, and old to the extent that he/she has lost it.
AS the Daishonin’s followers, therefore, we have nothing to fear in either life or death. Time and again, we are able to experience joy in death, and exults in gaining rapid rebirth – such is the journey over the eternity of life for those who believes in the Mystic Law.
NOTE: Visit http://nichirendaishoningosho.blogspot.com/ for Nichiren Daishonin's gosho, On Reprimanding Hachiman.
